Every speech by a pope
at Yad Vashem is a significant occasion for the leader of the Catholic
Church to directly address issues of concern relating to the Holocaust.
In that context, the optimal expectations from Pope Benedict XVI
were that he would relate to four important subjects: sympathy for
the fate of the victims, the role of the church and especially its
wartime leader Pius XII before and during the Shoah, the criminality
of the perpetrators, and the ongoing fight against anti-Semitism
and Holocaust denial and distortion.
These issues can be divided into two categories. While the fate
of the victims and the guilt of the perpetrators are timeless and
will be dealt with in more or less the same manner even 100 years
from now, the role of the church and Pius, and the ongoing battle
against all forms of contemporary anti-Semitism - among them Holocaust
denial - continue to be of contemporary significance.
Thus the hope was that on this visit, Benedict would bring the Catholic
Church forward on these two important issues - and clearly Yad Vashem
would have been the perfect venue for such a historic speech.
Alas, that was not the case this past Monday. While the pope spoke
with great empathy about the fate of the victims of the Holocaust
and specifically expressed the hope that "their suffering never
be denied, belittled or forgotten," there were two critical
elements that were totally missing from his remarks.
The first was any reference to the perpetrators and their guilt.
Given that the pope grew up in Nazi Germany and even served briefly
in the Wehrmacht, it was unthinkable that he did not even mention
the Nazi war criminals, among them numerous Catholics, who committed
the crimes of the Holocaust. And while there is absolutely no basis
for any allegations against him for war crimes, we expect him, as
a major spiritual leader, to directly address the issue of culpability.
One of the central lessons of the Shoah is that it was not a natural
disaster like an earthquake, tsunami or volcano, but the doing of
human beings - among them many members of his own flock.
In that respect, Benedict's failure to express any regret or apology
for centuries of anti-Semitic teachings that paved the way for the
Holocaust, or for the failure of the Catholic Church and Pius to
do more to unequivocally condemn Nazi atrocities and to save Jews
from death during the Shoah, is also extremely unfortunate. There
is no doubt that a more courageous stance by church leaders, both
in the Vatican as well as locally, could have had a strong impact.
This is especially true for Catholic countries like Lithuania, Croatia,
Slovakia (whose President Josef Tiso was a Catholic priest), Poland
and others where the church had considerable moral authority and
local Catholics were among the mass murderers - not to mention in
Germany and Austria.
In summation, while Benedict's words of empathy were appropriate
and welcome, an important opportunity for significant progress in
true reconciliation was squandered during this visit.