BUENOS AIRES -- When Argentines discovered that they had a Holocaust-denying
bishop in their midst, the public outcry was forceful and the government
response swift.
British-born bishop Richard Williamson was summarily expelled from the country
last month, to the applause of Jewish rights groups and others.
The official reason cited by immigration authorities was a visa
technicality, but the message was clear: Argentina will not tolerate
anti-Semitism within its borders.
The domestic response was part of a larger international
debate that erupted after Pope Benedict XVI allowed Williamson
back into the Catholic Church earlier this year. On March 12, the
Vatican released a letter the pope wrote to bishops worldwide,
in which he said the Vatican mishandled the reinstatement. The
pope expressed regret for the event, which "upset peace between Christians and Jews."
For the largest Jewish community in Latin America,
peace has often been hard to come by: Argentina has a long, dark
history as a haven for anti-Semites and Nazis.
Even today, the number of spray-painted swastikas
on the streets of Buenos Aires hints at the persistent anti-Semitism
below Argentina's politically correct veneer. The graffiti, together
with Argentina's history of serving as a refuge for Nazis and anti-Semites,
might suggest a strong Argentine neo-Nazi movement.
Raul Kollman, a radio commentator who has written a book on the subject, however,
says that there are only two organized neo-Nazi groups in Argentina
-- both politically impotent and with less than 300 adherents between
them.
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